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Le Guide Bourbaki : Royaumont

At least six Bourbaki-congresses were held in ‘Royaumont’:

  • La Tribu 18 : ‘Congres oecumenique du cocotier’, April 13th-25th 1949
  • La Tribu 22 : ‘Congres de la revanche du cocotier’, April 5th-17th 1950
  • La Tribu without number : ‘Congres de l’horizon’, October 8th-15th 1950
  • La Tribu 26 : ‘Congres croupion’, October 1st-9th 1951
  • La Tribu 31 : ‘Congres de la revelation du reglement’, JUne 6th-19th 1953
  • La Tribu 32 : ‘Congres du coryza’, October 2nd-9th 1953

All meetings were pre-1954, so the ACNB generously grants us all access to the corresponding Bourbaki Diktats. From Diktat 31:

“The next congress will be held at the Abbey of Royaumont, from Saturday June 6th (not from June 5th as planned) to Saturday June 20th.
We meet at 10 a.m., June 6 at the Gare du Nord before the ticket-check. Train to Viarmes (change at Monsoult at 10.35 a.m.). Do not bring a ticket: one couch can transport 4 delegates.
Bring the Bible according to the following distribution:
Cartan: livre IV. Dixmier: Alg. 3, livre VI. Godement: Alg.4-5, Top. 1-2. Koszul: Top. 5-6-7-8-9. Schwartz: Top. 10, Alg. 1-2. Serre: Top. 3-4, livre V. Weil: Alg. 6-7, Ens. R.”

Royaumont Abbey is a former Cistercian abbey, located near Asnières-sur-Oise in Val-d’Oise, approximately 30 km north of Paris, France.

How did Bourbaki end up in an abbey? From fr.wikipedia Abbaye de Royaumont:

In 1947, under the direction of Gilbert Gadoffre, Royaumont Abbey became the “International Cultural Center of Royaumont”, an alternative place to traditional French university institutions. During the 1950s and 1960s, the former abbey became a meeting place for intellectual and artistic circles on an international scale, with numerous seminars, symposiums and conferences under the name “Cercle culturel de Royaumont”. Among its illustrious visitors came Nathalie Sarraute, Eugène Ionesco, Alain Robbe-Grillet, Vladimir Jankélévitch, Mircea Eliade, Witold Gombrowicz, Francis Poulenc and Roger Caillois.

And… less illustrious, at least according to the French edition of Wikipedia, the Bourbaki-gang.

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Le Guide Bourbaki : Marlotte

During the 1950ties, the Bourbakistas usually scheduled three meetings in the countryside. In the spring and autumn at places not too far from Paris (Royaumont, Celles-sur-plaines, Marlotte, Amboise…), in the summer they often went to the mountains (Pelvoux, Murols, Sallieres-les-bains,…).

Being a bit autistic, they preferred to return to the same places, rather than to explore new ones: Royaumont (6 times), Pelvoux (5 times), Celles-sur-plaine (4 times), Marlotte (3 times), Amboise (3 times),…

In the past, we’ve tried to pinpoint the exact locations of the pre-WW2 Bourbaki-conferences: in 1935 at le Station Biologique de l’Université Blaise Pascal’, Rue du Lavoir, Besse-et-Saint-Anastaise, in 1936 and 1937 at La Massotterie in Chancay, and in 1938 at l’ecole de Beauvallon (often mistakingly referred to as the ‘Dieulefit-meeting’).

Let’s try to do the same for their conferences in the 1950ties. Making use of the recent La Tribu releases for he period 1953-1960, let’s start arbitrarily with the 1955 fall meeting in Marlotte.

Three conferences were organised in Marlotte during that period:

  • La Tribu 37 : ‘Congres de la lune’, October 23-29 1955
  • La Tribu 43 : ‘Congres de la deuxieme lune’, October 6-11 1957
  • La Tribu 44 : ‘Congres des minutes de silence’, March 16-22 1958

Grothendieck was present at all three meetings, Weil at the last two. But let us return to the fight between these two (‘congres des minutes de silence’) regarding algebraic geometry/category theory in another post.

Today we’ll just focus on the location of these meetings. At first, this looks an easy enough task as on the opening page of La Tribu we read:

“The conference was held at the Hotel de la mare aux canards’ (‘Hotel of the duck pond’) in Marlotte, near Fontainebleau, from October 23rd till 29th, 1955”.

Just one little problem, I can’t find any reference to a ‘Hotel de la Mare aux Canards’ in Marlotte, neither at present nor in the past.

Nowadays, Bourron-Marlotte is mainly a residential village with no great need for lodgings, apart from a few ‘gites’ and a plush hotel in the local ‘chateau’.

At the end of the 19th century though, there was an influx of painters, attracted by the artistic ‘colonie’ in the village, and they needed a place to sleep, and gradually several ‘Auberges’ and Hotels opened their doors.

Over the years, most of these hotels were demolished, or converted to family houses. The best list of former hotels in Marlotte, and their subsequent fate, I could find is L’essor hôtelier de Bourron et de Marlotte.

There’s no mention of any ‘Hotel de la mare aux canards’, but there was a ‘Hotel de la mare aux fées’ (Hotel of the fairy pond), which sadly was demolished in the 1970ties.



There’s little doubt that this is indeed the location of Bourbaki’s Marlotte-meetings, as the text on page one of La Tribu 37 above continues as (translation by Maurice Mashaal in ‘Bourbaki a secret society of mathematicians’, page 109):

“Modest and subdued sunlight, lustrous bronze leaves fluttering in the wind, a pond without fairies, modules without end, indigestible stones, and pierced barrels: everything contributes to the drowsiness of these blasé believers. ‘Yet they are serious’, says the hotel-keeper, ‘I don’t know what they are doing with all those stones, but they’re working hard. Maybe they’re preparing for a journey to the moon’.”

Bourbaki didn’t see any fairies in the pond, only ducks, so for Him it was the Hotel of the duck pond.

In fact La mare aux fées is one of the best known spots in the forest of Fontainebleau, and has been an inspiration for many painters, including Pierre-August Renoir:

Here’s the al fresco restaurant of the Hotel de la mare aux fées:

Both photographs are from the beginning of the 20th century, but also in the 50ties it was a Hotel of some renown as celebreties, including the actor Jean Gabin, stayed there.

The exact location of the former Hotel de la mare aux fées is 83, Rue Murger in Bourron-Marlotte.

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The (somewhat less) Secret Bourbaki Archive

It has been many, many years since I’ve last visited the Bourbaki Archives.

The underground repository of the Bourbaki Secret Archives is a storage facility built beneath the cave of the former Capoulade Cafe. Given its sporadic use by staff and scholars, the entire space – including the Gallery of all intermediate versions of every damned Bourbaki book, the section reserved to Bourbaki’s internal notes, such as his Diktats, and all numbers of La Tribu, and the Miscellania, containing personal notes and other prullaria once belonging to its members – is illuminated by amber lighting activated only when movement is detected by strategically placed sensors, and is guarded by a private security firm, hired by the ACNB.

This description (based on that of the Vatican Secret Archives in the book The Magdalene Reliquary by Gary McAvoy) is far from the actual situation. The Bourbaki Archive has been pieced together from legates donated by some of its former members (including Delsarte, Weil, de Possel, Cartan, Samuel, and others), and consist of well over a hundredth labeled carton and plastic cases, fitting easily in a few standard white Billy Ikea bookcases.

The publicly available Bourbaki Archive is even much smaller. The Association des collaborateurs de Nicolas Bourbaki has strong opinions on which items can be put online. For years the available issues of La Tribu were restricted to those before 1953. I was once told that one of the second generation Bourbaki-members vetoed further releases.

As a result, we only had the fading (and often coloured) memories of Bourbaki-members to rely on if we wanted to reconstruct key events, for example, Bourbaki’s reluctance to include category theory in its works. Rather than to work on source material, we had to content ourselves with interviews, such as this one, the relevant part starts at 51.40 into the clip. See here for some other interesting time-slots.

On a recent visit to the Bourbaki Archives I was happy to see that all volumes of “La Tribu” (the internal newsletter of Bourbaki) are now online from 1940 until 1960.

Okay, it’s not the entire story yet but, for all you Grothendieck aficionados out there, it should be enough as G resigned from Bourbaki in 1960 with this letter (see here for a translation).

Grothendieck was present at just twelve Bourbaki congresses in the period between 1955 and 1960 (he was also present as a ‘cobaye’ at a 1951 congress in Nancy).

The period 1955-60 was crucial in the modern development of algebraic geometry. Serre’s ‘FAC’ was published, as was Grothendieck’s ‘Tohoku-paper’, there was the influential Chevalley seminar, and the internal Bourbaki-fight about categories and the functorial view.

Perhaps the definite paper on the later issue is Ralf Kromer’s La ‘Machine de Grothendieck’ se fonde-t-elle seulement sur les vocables metamathematiques? Bourbaki et les categories au cours des annees cinquante.

Kromer had access to most issues of La Tribu until 1962 (from the Delsarte archive in Nancy), but still felt the need to justify his use of these sources to the ACNB (footnote 9 of his paper):

“L’autorisation que j’ai obtenue par le Comité scientifique des Archives de la création des mathématiques, unité du CNRS qui fut chargée jusqu’en 2003 de la mise à disposition de ces archives, me donne également le droit d’utiliser les sources datant des années postérieures à l’année 1953, que j’avais consultées auparavant aux Archives Jean Delsarte, soit avant que l’ACNB (Association des Collaborateurs de Nicolas Bourbaki) ne rende publique sa décision d’ouvrir ses archives et ne décide des parties qui seraient consultables.

J’ai ainsi bénéficié d’une occasion qui ne se présenterait sans doute plus aujourd’hui, mais c’est en toute légitimité que je puis m’appuyer sur cette riche documentation. Toutefois, la collection des Archives Jean Delsarte étant à son tour limitée aux années antérieures à 1963, je n’ai pu étudier la discussion ultérieure.”

The Association des Collaborateurs de Nicolas Bourbaki made retirement from active B-membership mandatory at the age of 50. One might expect of it to open up all documents in its archives which are older than fifty years.

Meanwhile, we’ll have a go at the 1940-1960 issues of La Tribu.

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