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Olivier Messiaen & Mathieu 12

Published December 31, 2009 by lievenlb

To mark the end of 2009 and 6 years of blogging, two musical compositions with a mathematical touch to them. I wish you all a better 2010!

Remember from last time that we identified Olivier Messiaen as the ‘Monsieur Modulo’ playing the musical organ at the Bourbaki wedding. This was based on the fact that his “modes à transposition limitée” are really about epimorphisms between modulo rings Z/12Z→Z/3Z and Z/12Z→Z/4Z.

However, Messiaen had more serious mathematical tricks up his sleeve. In two of his compositions he did discover (or at least used) one of the smaller sporadic groups, the Mathieu group $M_{12} $ of order 95040 on which we have based a whole series of Mathieu games two and a half years ago.

Messiaen’s ‘Ile de fey 2’ composition for piano (part of Quatre études de rythme (“Four studies in rhythm”), piano (1949–50)) is based on two concurrent permutations. The first is shown below, with the underlying motive rotational permutation shown.

This gives the permutation (1,7,10,2,6,4,5,9,11,12)(3,8). A second concurrent permutation is based on the permutation (1,6,9,2,7,3,5,4,8,10,11) and both of them generate the Mathieu group $M_{12} $. This can be seen by realizing the two permutations as the rotational permutations

and identifying them with the Mongean shuffles generating $M_{12} $. See for example, Dave Benson’s book “Music: A Mathematical Offering”, freely available online.

Clearly, Messiaen doesn’t use all of its 95040 permutations in his piece! Here’s how it sounds. The piece starts 2 minutes into the clip.

The second piece is “Les Yeux dans les Roues” (The Eyes in the Wheels), sixth piece from the “Livre d’Orgue” (1950/51).

According to Hauptwerk, the piece consists of a melody/theme in the pedal, accompanied by two fast-paced homorhythmic lines in the manuals. The pedal presents a sons-durées theme which is repeated six times, in different permutations. Initially it is presented in its natural form. Afterwards, it is presented alternatively picking notes from each end of the original form. Similar transformations are applied each time until the sixth, which is the retrograde of the first. The entire twelve-tone analysis (pitch only, not rhythm) of the pedal is shown below:

That is we get the following five permutations which again generate Mathieu 12 :

a=(2,3,5,9,8,10,6,11,4,7,12)
b=(1,2,4,8,9,7,11,3,6,12)(5,10)=e*a
c=(1,12,11,9,5,4,6,2,10,7)(3,8)=e*d
d=(1,11,10,8,4,5,3,7,2,9,6)
e=(1,12)(2,11)(3,10)(4,9)(5,8)(6,7)

Here’s the piece performed on organ :

Considering the permutations $X=d.a^{-1} $ and $Y=(a.d^2.a.d^3)^{-1} $ one obtains canonical generators of $M_{12} $, that is, generators satisfying the defining equations of this sporadic group

$X^2=Y^3=(XY)^{11}=[X,Y]^6=(XYXYXY^{-1})^6=1 $

I leave you to work out the corresponding dessin d’enfant tonight after a couple of glasses of champagne! It sure has a nice form. Once again, a better 2010!

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The artist and the mathematician

Published October 19, 2009 by lievenlb

Over the week-end I read The artist and the mathematician (subtitle : The story of Nicolas Bourbaki, the genius mathematician who never existed) by Amir D. Aczel.

Whereas the central character of the book should be Bourbaki, it focusses more on two of Bourbaki’s most colorful members, André Weil and Alexander Grothendieck, and the many stories and myths surrounding them.

The opening chapter (‘The Disappearance’) describes the Grothendieck’s early years (based on the excellent paper by Allyn Jackson Comme Appelé du Néant ) and his disappearance in the Pyrenees in the final years of last century. The next chapter (‘An Arrest in Finland’) recount the pre-WW2 years of Weil and the myth of his arrest in Finland and his near escape from execution (based on Weil’s memoires The Apprenticeship of a Mathematician). Chapter seven (‘The Café’) describes the first 10 proto-Bourbaki meetings following closely the study ‘A Parisian Café and Ten Proto-Bourbaki Meetings (1934-1935)‘ by Liliane Beaulieu. Etc. etc.

All the good ‘Bourbaki’-stories get a place in this book, not always historically correct. For example, on page 90 it is suggested that all of the following jokes were pulled at the Besse-conference, July 1935 : the baptizing of Nicolas, the writing of the Comptes-Rendus paper, the invention of the Bourbaki-daughter Betti and the printing of the wedding invitation card. In reality, all of these date from much later, the first two from the autumn of 1935, the final two no sooner than april 1939…

One thing I like about this book is the connection it makes with other disciplines, showing the influence of Bourbaki’s insistence on ‘structuralism’ in fields as different as philosophy, linguistics, anthropology and literary criticism. One example being Weil’s group-theoretic solution to the marriage-rules problem in tribes of Australian aborigines studied by Claude Lévi-Strauss, another the literary group Oulipo copying Bourbaki’s work-method.

Another interesting part is Aczel’s analysis of Bourbaki’s end. In the late 50ties, Grothendieck tried to convince his fellow Bourbakis to redo their work on the foundations of mathematics, changing these from set theory to category theory. He failed as others felt that the foundations had already been laid and there was no going back. Grothendieck left, and Bourbaki would gradually decline following its refusal to accept new methods. In Grothendieck’s own words (in “Promenade” 63, n. 78, as translated by Aczel) :

“Additionally, since the 1950s, the idea of structure has become passé, superseded by the influx of new ‘categorical’ methods in certain of the most dynamical areas of mathematics, such as topology or algebraic geometry. (Thus, the notion of ‘topos’ refuses to enter into the ‘Bourbaki sack’ os structures, decidedly already too full!) In making this decision, in full cognizance, not to engage in this revision, Bourbaki has itself renounced its initial ambition, which has been to furnish both the foundations and the basic language for all of modern mathematics.”

Finally, it is interesting to watch Aczel’s own transformation throughout the book, from slavishly copying the existing Weil-myths and pranks at the beginning of the book, to the following harsh criticism on Weil, towards the end (p. 209) :

“From other information in his autobiography, one gets the distinct impression that Weil was infatuated with the childish pranks of ‘inventing’ a person who never existed, creating for him false papers and a false identity, complete with a daughter, Betti, who even gets married, parents and relatives, and membership in a nonexistent Academy of Sciences of the nonexistent nation of Polvedia (sic).
Weil was so taken with these activities that he even listed, as his only honor by the time of his death ‘Member, Poldevian Academy of Sciences’. It seems that Weil could simply not go beyond these games: he could not grasp the deep significance and power of the organization he helped found. He was too close, and thus unable to see the great achievements Bourbaki was producing and to acknowledge and promote these achievements. Bourbaki changed the way we do mathematics, but Weil really saw only the pranks and the creation of a nonexistent person.”

Judging from my own reluctance to continue with the series on the Bourbaki code, an overdose reading about Weil’s life appears to have this effect on people…

Where is the Royal Poldavian Academy?

Published October 11, 2009 by lievenlb

Among the items found on Andre Weil at the time of his arrest was “a packet of calling cards belonging
to Nicolas Bourbaki, member of the Royal Academy of Poldavia”.

But then, where is the Royal Poldavian Academy situated? Well, surely in the Kingdom of Poldavia, which is a very strange country indeed, its currency unit being the bourbaki and there exist only two types of coins: gold ones (worth n bourbakis) and silver ones (worth m bourbakis). Using gold and silver coins, it is possible to obtain sums such as 10000 bourbakis, 1875 bourbakis, 3072 bourbakis, and so on. Prove that any payment above mn-2 bourbakis can be made without the need to receive change.

However, the Kingdom of Poldavia isn’t another Bourbaki concoction. The name goes back at least to a joke pulled by the right-wingers of the Action Francaise in may 1929. Here’s the TIME article of May 20th 1929 :

“When 28 French Republican deputies sat down to their breakfast coffee and croissants early last week, each found a large crinkly letter from Geneva in his morning’s mail. Innocent and refreshed after a sound night’s sleep, not one Republican deputy saw anything untoward in the fact that the large crinkly letters were embossed on the stationery of “Foreign Minister Lamidaeff, of the Kingdom of Poldavia.” They saw nothing strange in the fact that Poldavians were in financial difficulties, and they found Minister Lamidaeff most thoughtful in not asking for money, but merely for an expression of “moral support” from the Deputies in his campaign to aid Poldavian sufferers. “We believe that our interests were betrayed at the Peace Conference,” wrote Poldavian Lamidaeff. “and we appeal to you as a member of the French Parliament to do your utmost to help us in this our hour of need. The whole nation of Poldavia and its noble monarch who disregarded personal safety in 1916, and joined France in her War for justice and righteousness, pray you to remember our sacrifices.”

What could be fairer than that? Legislators all over the world are always ready to write enthusiastic platitudes in favor of anything that sounds like a good cause. The wronged Poldavians seemed a very good cause. Each of the 28 deputies sat down at his desk and pledged his moral support to “Foreign Minister Lamidaeff of Poldavia.”

None of the 28 deputies noticed that the old Poldavian name of Lamidaeff might read “I’Ami d’A. F.”—”the friend of A. F.,” “the friend of L’Action Française” famed royalist newspaper of which the editor is Leon Daudet, bon vivant, practical jokester, son of famed Author Alphonse Daudet (Tartarin de Tarascon), exile from the republic he has so consistently lampooned (TIME, June 13, 1927, et seq.). Three days after the 28 gullible deputies replied to the “Poldavian Minister,” a special edition of L’Action Française appeared.

“People of France,” wrote exiled Editor Daudet, who once escaped from La Sante prison through a hoaxed release order telephoned from the office of the Minister of the Interior, “—People of France, how much longer will you permit such ignorant deputies to represent you before the world? Here are 28 of your elected representatives, and they actually believe there is a Kingdom of Poldavia, and that Lamidaeff is its Foreign Minister. Lamidaeff, c’est moi!””

The consul of Poldavia also appears in the 1936 Tintin-story The Blue Lotus by Hergé. In view of the above AF-connection, it should’t come as a surprise that Hergé is often accused of extreme-right sympathies and racism.

To some, Poldavia is a small country in the Balkans, to others it lies in the Caucasus, but has disappeared from the map of Europe. All accounts do agree on one point, namely that Poldavia is a mountainous region.

Today we are pleased to disclose the exact location of the Royal Poldavian Academy, and, thanks to the wonders of Google Earth you can explore the Kingdom of Poldavia at your leisure if you give it the coordinates 45.521082N,2.935495E. Or, you can use the Google-map below :

View Larger Map

The evidence is based on a letter sent by Andre Weil to Elie Cartan when the Bourbakis wanted to submit a note for the Comptes Rendus des Séances Hebdomadaires de l’Académie des Sciences under the pseudonyme Nicolas Bourbaki. As the academy requires a biographical note on the author, Weil provided the following information about Bourbaki’s life :

“Cher Monsieur,
Je vous envoie ci-joint, pour les C.R., une note que M.Bourbaki m’a chargé de vous transmettre. Vous n’ignorez pas que M.Bourbaki est cet ancien professeur à l’Université Royale de Besse-en-Poldévie, dont j’ai fait la connaissance il y a quelque temps dans un café de Clichy où il passe la plus grande partie de la journée et même de la nuit ; ayant perdu, non seulement sa situation, mais presque toute sa fortune dans les troubles qui firent disparaître de la carte d’Europe la malheureuse nation poldève, il gagne maintenant sa vie en donnant, dans ce café, des leçons de belote, jeu où il est de première force.
Il fait profession de ne plus s’occuper de mathématiques, mais il a bien voulu cependant s’entretenir avec moi de quelques questions importantes et même [ajout manuscrit : me laisser] jeter un coup d’œil sur une partie de ses papiers ; et j’ai réussi à le persuader de publier, pour commencer, la note ci-jointe, qui contient un résultat fort utile pour la théorie moderne de l’intégration, je pense que vous ne verrez pas de difficulté à l’accueillir pour les Comptes-Rendus ; si même les renseignements que je vous donne au sujet de M.Bourbaki ne paraissaient pas suffisamment clairs, j’imagine qu’il n’appartient à l’Académie, et en particulier à celui qui présente la note, que de s’assurer de la valeur scientifique de celle-ci, et non de faire une enquête au sujet de l’auteur. Or j’ai examiné soigneusement le résultat de M.Bourbaki, et son exactitude est hors de doute.
Veuillez recevoir, je vous prie, les remerciements de M.Bourbaki et les miens, et croyez toujours à mes sentiments bien affectueusement et respectueusement dévoués.
A.Weil”

That is, ‘Besse-en-Poldevie’, or simply ‘Besse’ as in this line from the wedding announcement “Mademoiselle Betti Bourbaki, a former student of the Well-Ordereds of Besse” must be the capital of Poldavia where the Academy is housed.

You may have never heard of Poldavia, but if you are a skiing or cycling enthusiast, the name of its capital sure does ring a bell, or rather so does the name of its sub-part Super Besse. The winter sports resort of Super Besse is located in the commune of Besse-et-Saint-Anastaise in the Parc naturel régional des volcans d’Auvergne in the department of Puy de Dôme, in Auvergne. Situated approximately 50 km from Clermont-Ferrand, it is located at an altitude of 1350 m on the slopes of Puy de Sancy, Puy de la Perdrix and Puy Ferrand. Surely a mountainous region …

Besse-et-Saint-Anastaise, or rather Besse-en-Chandesse as it was formerly called, was the venue of the very first Bourbaki Congres 1935. Surely, they used the ‘Royal Poldavian Academy’ as their meeting place. But, where is it?

At the Besse meeting were present : Claude Chevalley, Jean Dieudonné, René de Possel, Henri Cartan, Szolem Mandelbrojt, Jean Delsarte, André Weil, the physicist Jean Coulomb, Charles Ehresmann and a ‘cobaye’ called Mirles.

Of these men three held a position at the University Blaise Pascal of Clermont-Ferrand : Mandelbrojt, de Possel and Coulomb and they arranged that the Bourbaki-group could use the universities’ biology-outpost in Besse-en-Chandesse. Photographic evidence for this is provided by the man standing apart in the right hand-picture above : the biologist Luc Olivier.

Concluding : the Royal Poldavian Academy is located at the ‘Station Biologique de l’Université Blaise Pascal’, Rue du Lavoir, Besse-et-Saint-Anastaise.

On July 12th 2003 a ceremony was held at the Biology-station commemorating the birth of Nicolas Bourbaki (the group), supposedly born July 12th 1935. A plate at an exterior wall of the Biology-station was unveiled.

More information about the mysterious country of Poldavia can be found in the article La verité sur la Poldévie by Michele Audin.

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Olivier Messiaen & Mathieu 12

The artist and the mathematician

Where is the Royal Poldavian Academy?